|
Nuh-chah-nuth
society: What is its social/environmental philosophy and how is
this expressed politically?
Goetze, T.C. (2005). Empowered
Co-Management:
Towards Power-Sharing and Indigenous Rights in Clayoquot Sound,
BC. Anthropologica, 47:
247-265.
*R.E.Atleo, (2002)
Commentary. Discourses
in and about Clayoquot Sound: A
First Nations perspective. Magnussen
& Shaw (2002) A
Political Space: Reading the Global through Clayoquot Sound.
McGil-Quuens U. Press.
Harkin,
M. (1998). Whales,
Chiefs, and Giants:
An Exploration into Nuu-Chah-Nulth Political Thought. Ethnology, 37317-332.
Wallner, A.
(1998). The
Aboriginal people’s position in land use conflicts in British
Columbia. Societe Suisse des Americansites, 62: 61-66.
Hoberg, G.
& E. Morowski (1997). Policy change
through sector intersect ion: forest
and
aboriginal policy in Clayoquot Sound. Canadian
Public Admin. 40: 387-414.
Calyoquot Sound
Scientific Panel (1995) First
Nations' Perspectives:
Relating to Forest Practices Standards.
Postnikoff, H
(unpublished), Coming
full circle: Applying a Nuu-Chah-nulth World View in Community Based
Research.
Environmentalism
in
Clayoquot Sound: What is its aim and can it succeed?
*W.Magnussen (2002), Introduction:
The
puzzle of the political. Magnussen
& Shaw (2002) A
Political Space: Reading the Global through Clayoquot Sound.
McGil-Quuens U. Press.
*K. Shaw (2002), Encountering
Clayoquot,
reading the political. Magnussen
& Shaw (2002) A
Political Space: Reading the Global through Clayoquot Sound.
McGil-Quuens U. Press.
*W. Chaloupka (2002), There
must
be some way out of here: strategy, ethics and environmental
politics. Magnussen & Shaw
(2002) A
Political Space: Reading the Global through Clayoquot Sound.
McGil-Quuens U. Press
*R. M'Gonigle, "Somewhere
between
center and territory. Magnussen &
Shaw (2002) A
Political Space: Reading the Global through Clayoquot Sound.
McGil-Quuens U. Press.
Willems-Braun,
B. (1998). Buried
Epistemologies: The
politics of nature in (post)colonial British Columbia. Annals Ass. Of American Geographers, 87: 3-31.
Lavallee, L. & P. Suedfeld (1997). Conflict
in
Clayoquot Sound...Psychological Aspects of Environmental Controversy.
Canadian
Journal of Behavioural Science, 1997,29:3,194-209.
J. Goad (unpublished), Land
Use Practices in Clayoquot Sound: An assessment of Success of the 1993
Protests.
Sustainability in
Clayoquot Sound: What does it mean and how
can it be achieved?
Butt, G. &.
McMillan (2009). Clayoquot
Sound: Lessons in ecosystem-based management
implementation from an industry perspective. BC
Journal of Ecosystems and Management, 10:13–21.
Owen et al.
(2009).
Capturing Old-Growth Values for Use in Forest Decision-Making. Environmental
Management,
43:237–248.
Parai, B. &
Esakin, T. (****) Beyond
conflict in Clayoquot Sound: the future of
sustainable
forestry
Lertzman,
D. & Vredengurg, H. (2005). Indigenous
Peoples, Resource Extraction and
Sustainable Development: An Ethical Approach. J. of Business Ethics 56: 239–254, 2005.
Rachel Dodds
(unpublished) Is
Change a Constant? An
Assessment of Stakeholders Participation in Sustainable Tourism
Practices in
Tofino, BC.
Scientific authority and
non-scientific knowledge: Are they in conflict and, if so, can they be
reconciled?
*G.C.Shaw,
"Clearcut
identities: Tracking shape shifters in Clayoquot Sound.
Magnussen & Shaw (2002) A
Political Space: Reading the Global through Clayoquot Sound.
McGil-Quuens U. Press
Turner
et al. (2000). Traditional
Ecological Knowledge and Wisdom
of Aboriginal Peoples in British Columbia.
Ecological
Applications,10: 1275-1287.
Snively,
Gloria & Corsigla, John (2000) Discovering
Indigenous Science: Implications
for Science Education.
|